Jurnal Usuluddin

Sinkritasi Ajaran Sesat dan Teori Konspirasi di Media Sosial Menurut Perspektif Pemikiran Islam

Mohd Khairul Naim Che Nordin — 2024-12-31

The invention of the internet and the development of social media have enabled the rapid and widespread communication in every corner of the world. It gives an equal opportunity to everyone to express their ideas and views whether they are facts, false data and assumptions. The context and reality of the internet which provides unfiltered information and puts the onus on users to take responsibility for dealing with the overflow of information has opened up space for the spread of conspiracy theories, including those linked to religion. The potential of social media to attract followers has been exploited by some individuals and groups to spread deviant teachings in order to gain followers. To attract recognition, they incorporate conspiracy theories and eschatology into their teachings. By using the library research method through the analysis of related works, this paper examines the syncretism between conspiracy theories and deviant teachings in Malaysia through several websites and social media accounts. The study categorizes the characteristics that lead to the syncretization into four, namely epistemology, doctrine, worldview and social aspects.

Faham al-Sa‘adah (Kebahagian) menurut Islam: Analisis Matan Akidah Terpilih

Mior Muhammad Syahir Zahari — 2024-12-31

Happiness (al-sa‘adah) is an important discourse in the intellectual tradition of Islam. The discourse on happiness may be found in the al-Quran, the prophetic Hadith SAW, the works by mutakallimun, the works by philosophers, and the works by metaphysicians. This article aims to identify the discourse and the concept of al-sa‘adah in the selected works of mutakallimun namely al-‘Aqidah al-Tahawiyyah by Ahmad al-Tahawi (d. 321 H), al-‘Aqa’id by ‘Umar al-Nasafi (d. 537 H), Jawharah al-Tawhid by Ibrahim al-Laqani (d. 1041 H), and al-Kharidah al-Bahiyyah by Ahmad al-Dardir (d. 1201 H). This study research approach is qualitative. The data were collected through document analysis on the selected theological works as stated above and their commentary, also through content analysis by emphasizing on the discourse of al-sa‘adah. The data then analyzed descriptively. The study shows that (i) the discourses of al-sa‘adah in the text are in tandem with the discourses of al-shaqawah, (ii) a person’s al-sa‘adah and al-shaqawah had been determined by Allah SWT since eternality (azali), (iii) the forms of al-sa‘adah and al-shaqawah, (iv) it is not compulsory for Allah SWT to grant al-sa‘adah or al-shaqawah to whoever He wants, and (v) the concept of al-sa‘adah discussed by the mutakallimun does not change.

Perbandingan Konsep Ketepatan dalam Perbahasan Epistemologi Muslim Liberal dan Ahli Sunnah Wal Jamaah

Maryam Habibah Kamis — 2024-12-31

Correspondence is an important element of the Islamic epistemological debate. However, a survey of two schools of Islamic thought, namely liberal Muslims and Ahli Sunnah Wal Jamaah as presented by al-Baghdadi, found that each has a different conceptions of the concept of correspondence within their theory of knowledge. This article analyzes the comparison of the concept of correspondence in the epistemological debates of liberal Muslims and Ahli Sunnah Wal Jamaah. The results shows that liberal Muslims do not affirm the elemen of the meaning the correspondence of the meaning to the reality as it is since the theory is based on human contingency, sociological and psychological limitations and context in contrast to Ahli Sunnah Wal Jamaah who affirm the elemen of the meaning the correspondence of the meaning to the reality as it is. The whole formulation implies that correspondence must be affirm because correspondence is one of the elements of knowledge.

The Axiological Aspects of Science in the Thought of Ibn Khaldun

Rilliandi Arindra Putawa — 2024-12-31

The study of the philosophy of science in the world of Islamic philosophy is still relatively rare. However, there are many great Islamic philosophers in the past who have contributed to the understanding of scientific development during their time. Ibn Khaldun, as one of the greatest Islamic thinkers, has made significant contributions to the development of various fields of knowledge. One area of study that has attracted Ibn Khaldun’s attention is related to scientific development. Ibn Khaldun’s own focus is on various scientific problems that occurred during his lifetime, including those related to value issues. Axiology of science as a branch of the philosophy of science focusing on value issues within science is a new approach that is still rarely found in studies related to Islamic thought. This research will attempt to explore Ibn Khaldun’s thoughts related to the field of Axiology of Science through a literature review of Ibn Khaldun's major work, the Muqaddimah. The results of the study indicate that many of Ibn Khaldun's philosophical thoughts touch on the relationship between values and science, such as the values of divinity, economics, and politics. Economic values can influence the direction of scientific development, while political values can be influenced by the activities of scientists. The misuse of scientific knowledge for evil purposes has also developed and been highlighted by Ibn Khaldun during that period. This indicates an awareness of moral aspects among scientists at that time.

The Impact of Social Media on Qur'anic Studies in Northern Nigeria: An Assessment of its Challenges and Opportunities

Aliyu Alhaji Rabiu — 2024-12-31

The increasing prevalence of social media among students and teachers in Islamiyyah schools in Northern Nigeria has raised significant concerns about its impact on Qur’anic education. These platforms, while offering innovative opportunities for engagement and learning, also introduce challenges such as distractions, time mismanagement, and exposure to unethical content. This duality necessitates urgent exploration to understand how social media influences Qur’anic memorization, recitation, and teaching practices. This study employs a mixed-method approach, combining thematic analysis of qualitative interviews and descriptive statistical analysis of survey data collected from 141 respondents. Key findings reveal that while social media facilitates global connectivity and flexible learning methods, it simultaneously detracts from the focus required for effective Qur’anic education. The study emphasizes the importance of structured guidance and regulation to balance the opportunities and challenges presented by social media. Recommendations include integrating tailored digital tools, enhancing parental and institutional oversight, and promoting mentorship to optimize the use of social media in Qur’anic studies.

Imam Hafs b. Sulayman Abu ‘Umar al-Asadi: A Critical Comparative Analysis of his Qur’anic and Hadith Narration

Youcef Bensala — 2024-12-31

This research examines the narration of Imam Hafs, whose popularity is widespread among Muslims due to his expertise in the recitation of the Qur’an. Specifically, the paper aims to study the criticism and authenticity of Imam Hafs’ narration, focusing on critiques by scholars such as al-Daraqutni and Yahya ibn Ma‘in, who categorized his narration as weak and unreliable. They argue that he lacked sharp memory, among others deficiencies. The central question addressed in this study is whether whether the statement regarding the weakness of his narration is general or specifically limited to his Hadith narrations, or if it also concerns his Qur’anic recitations on the authority of ‘Asim ibn Abi al-Najud. This study employs a critical comparative method, utilizing analytical, inductive, and comparative approaches in accordance with the science of Hadith criticism (al-Jarh wa al-Ta‘dil) to determine the views of Hadith scholars about Hafs’ narrations in both the Qur’an and Hadith. The views of scholars were collected, reviewed, and comparatively analyzed, with special consideration given to opinions supported by substantial evidence. The study concluded That Imam Hafs is universally recognized as a reliable authority in Quranic recitation. While critiques of his Hadith narration exist, they stem from his primary focus on Quran recitation, leaving limited scope for mastery in Hadith. This does not impact his esteemed status or the widespread adoption of his recitation today, as scholars across disciplines unanimously affirm his reliability in Quranic readings and teaching.

The Quranic Inferences of Druze

Mohammad Al-Majali — 2024-12-31

This paper discusses the status of the Druze towards the Qur’an, their esoteric interpretations and inferences, which affected their thought and belief, where the main question arose: What are the main Quranic interpretations and inferences of the Druze sect? The paper aims at studying the principles of the Druze sect and their ideas based on them, highlighting their status of the holy Qur’an, and criticizing the Quranic inferences of the Druze with regard to legal rulings. To fulfill this study we followed descriptive, analytical, and critical approaches. The paper concluded that the Druze have their own interpretation of the Quran, sometimes they oppose its clear meaning, they infer the Holy Qur’an in order to utilize it to promote their theological thoughts and legitimize them. It is remarkable that their private books (of their imams) are not public; this confirms the obscurity of this group in their beliefs, principles and opinions.

الوُجُودُ الإلهيُ عِندَ صَدْرِ الدّينِ القُوُنَوِيِ

Mohamed Abdelaty Abbas Osman — 2024-12-31

This research aims to highlight the position of Imam Sadr al-Din al-Qunawi on the issue of The Existence of Allah as one of the prominent imams of Sufism, who was greatly occupied with research into The Existence of Allah. Because it represents the center around which the circle of their opinions and ideas revolves in general, there are two types of existence for them: pure existence. It is the existence of Allah. And the presence of a viewer ‘Physical Presence’. It is the existence of beings or the world. This is exactly the same position as Imam al-Qunawi. Therefore, the importance of al-Qunawi is due to the fact that he is the true manifestation and pure model of the Sufi position on The Existence of Allah in general.The method used is the inductive and analytical method and the comparative method. The difficulties of the research are that the researcher relied on the sayings of al-Qunawi himself, which are found in his works, which are still ‘manuscripts’ except for rare ones, and reading them is very difficult. The research concluded several results, the most important of which are: al-Qunawi believes that Allah Almighty’s existence is the same as His essence, and His essence is the same as His identity. As for the world, its existence is additional to its essence, but it is a mirror and manifestation of The Existence of Allah. Al-Qunawi divides the levels of the Existence of Allah into two levels (oneness and oneness), and each of the two levels has characteristics and advantages. He also believes that the names and attributes of Allah are legal, and that they are added to Allah Almighty according to considerations determined by effects and circumstances. And that the names of Allah are syncretic and standard, and that His attributes are the same as Himself, which is the same position as the Mu’tazilites. The name (Allah) is a comprehensive, comprehensive, non-restrictive name, and is followed in rank by the name (Lord). In his presentation and presentation of his ideas, he used a mystical and tasteful language, not a verbal or philosophical one.